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[ HISTORY OF THE PREBENDAL ] [ PREBENDAL PICTURES ] [ LIVING IN THE PREBENDAL ] [ GHOSTS 1 ] [ GHOSTS 2 ] [ THAME ] [ RESEARCH RESOURCES ] [ LINKS ] [ EMAIL ] [ DISCLAIMER ] [ MISC IMAGES ]
This write up was sent to me by PJ
- Words Mailing List Resident Archaeologist
The manor had originally been built as a monastery in
1241. The name of the mason was Johanne Cementarius (1170-1184). The
16 acre estate also included a chapel which was begun in 1138, and a refectory
constructed during the 14th Century. The medieval site had since been
elaborated into the semblance of a modern mansion, but its history had not been
forgotten. The story began with Richard, Earl of Cornwall, who was the
brother of Henry III. Richard directed in his will that a foundation
should be endowed for three secular priests to pray for his soul. Richard
attributed his escape from "many perils of land and sea" to the
meditation of the Virgin Mary, and as all houses of the Cistercian order were
dedicated to the Virgin, it was fitting that an abbey of this order should be
founded.
Richard's son, Edmund, thus founded an abbey of Cistercian monks from
Thame. Many of the monks were relocated from Oately, Oxfordshire because
their original site was "fitter for an ark than a monastery."
Edmund also gave 16 acres to the west of the abbey for private use. To
represent the 21 original monks of the foundation, 21 elm trees were planted
within the gates, and at
the upper end, a tree by itself to represent the abbot. (Some of these
trees are still standing today!)
The Cistercians, like many of the original monks, strove to withdraw as
completely as possible from the world, hence their abbeys were situated in
remote spots, far from any human dwellings. The Cistercians became one of
the most efficient and powerful of the monastic orders and, between the years
1134 and 1342, over 600 houses were founded. The Cistercian order actually
began in France in 1098. Also known as the white monks because of the
color of their habit, they arrived in England in 1128. The monasteries of
the Cistercians were houses of consecrated men vowed to poverty, chastity and
obedience. For example, four hours of sleep per night was all that was
allowed. The Cistercian monks' heads were entirely shaved. Meat was
never eaten, and from Easter until September, there was but one meal per
day. Prayer was the principle duty of the monks, but the monastery also
served as an inn and as a center for education. Valuable historic works
were written in monasteries, and the decorative arts, including printing,
embroidery, painting and sculpture, were also pursued. They abbeys were
self-supporting; the monks grew their own food and kept large ponds for the
supply of fish.
Serving as an inn, or a place of refuge, many people sought sanctuary within the
walls of the Prebendal at different times, among them Anne Boleyn, who visited
the house with her husband Henry VIII. Today, her portrait remains on
display within the house. Another visitor to the house was sent by Bishop
Longland of Lincoln after his attention had been directed to the affairs of the
abbey of Thame; the bishop had been entrusted the task of looking after the
discipline of the religious houses. Early in 1526 the visitor came to
examine Abbot John Warren and his monks on the charges of personal immorality
and outrageous extravagance which the bishop had brought against them.
Abbot Warren was living magnificently at the expense of the impoverished
abbey. The abbot and his monks denied nearly all of the charges which left
the bishop furious. "I never," wrote the bishop, "heard
such ridiculous and
frivolous answers as those of the Abbot of Thame. He simply tries to evade
the issue.... He admits that women get in. Women! And in a
Cistercian monastery of all places! He admits that he allows his monks to
go to public games and to give feasts. And how, pray, do they pay for
these out of their stipends? And mind you," he wrote to the
abbot, "if you wont do your obvious duty and get in a better lot of monks I
shall apply the possessions of the monastery to some use more acceptable to
God!" (Taken from the English Historical Review, Vol. III, page 704.)
Three years later, the abbot of Thame, John Warren, died mysteriously and the
house was left deeply in debt.
By the year 1536, the Act of Suppression had led to the dissolution of many of
the smaller monasteries in England. The remaining monasteries were later
oppressed into extinction by the year 1540. During this time, every abbot
received a pension which varied in amount according to the wealth of the former
establishment. Many former monks held canonries or prebends in the
cathedrals, and so the crown was relieved of part of their pensions.
Robert King, who was at this time abbot of both Oseney and Thame, remained at
the site of the Prebendal and became bishop of Oxford with his former abbey
church as his cathedral (the abbey church of Oseney was the cathedral
church of Oxford from 1541 - 1545).
The abbots of Thame were:
Everard, 1138
Serlo, 1148
William of Ford, 1184
Simon, 1205
Lawrence, 1225
Robert de Tett[esworth], 1232
Hillary, 1243
Roger de Marcham, 1252
Richard Bartone, 1259
Roger Houttone, 1283
William Stratone, 1302
John de Thame, 1316
William Steyning, 1349
John de Esingdon, 1355
Richard de Wath, 1361
Henry Towersey, 1393
Out of 1593 grants of monastic lands during the reign of Henry VIII, one in 40
were gifts or prebends--part of the revenues paid as a clergyman's salary.
Today, the majority of England's monastic architecture is in ruins, but some
abbey buildings, such as the glorious Prebendal, were turned into private
houses.
Today, the Prebendal is located between the church and the river, near Lord
Williams' Tudor almshouses and the old grammar school. On the
outskirts of
town, in the hamlets, it is the chief ancient building of Thame park.
Except
for the abbots lodgings, which were built early in the 16th Century, and the
13th Century buildings to the north, nothing remains of the monastic
cloisters or original church which was consecrated in 1145, although a stone
lavatory with carvings of birds and flowers was discovered in 1841.
When the Wenman family obtained the site of Thame monastery after the
Dissolution, they preserved the abbots lodgings and part of the monastic
buildings. The lodgings, which form the south front of the present house,
were built at three separate dates and are excellent specimens of the late
phases of domestic gothic. The earliest part of the abbots lodging dates
from about 1500 and comprises a small upper and lower hall with bay windows at
the east end. An extension was added later, embodying a larger hall on the
ground floor of five bays with an upper hall and a second room beyond.
Lastly, a low tower of three stories in height covering the original
external south door was built after 1530 when Robert King became abbot.
The second building has a large south oriel and a projecting stair. The
stone entrance door has a four centered arch within a square frame. The
upper apartment has a late 16th Century stone fireplace, but the molded beams
are early 16th Century and may have been put there in Abbot Warren's time.
The parlour on the first floor of the tower retains its magnificent original
linen-fold panelling. On the ceiling of the ground floor room are the arms
of numerous benefactors of the abbey. The kitchen wing to the north is
older than the Tudor wing. The sixth Lord Wenman pulled down part of it in
1745 and added a Palladian west front. The architecture is simple and
restrained. The reception rooms were probably altered by the last Lady
Wenman who entertained William IV here. After the Baroness Wenman's death,
an entirely new system of heating and hot water supply was installed, including
electric lights and drainage, luggage and service lifts, and redecoration of the
whole house with the exception of the Tudor wing which to this day remains
unnocupied.
The Wenman's also preserved as a private chapel a medieval building lying to the
northwest of the house. It was presumably a chapel built just outside the
gates of the abbey for travelers. It is parallelogram in shape with a high
pitched roof, a western bellcote and a west doorway. The building was
restored by Sophia Baroness Wenman. Many of the ancient
characteristics of the chapel were destroyed, and high pews, a cumbersome pulpit
and reading pew, and an organ were installed.
Sophia Wenman was an intriguing character. Like many of her generation,
she had never conquered her fears of being buried alive. In fact, she was
so afraid of being buried alive that when she died, her body, as stipulated, was
put in a special glass-enclosed coffin visible to visitors to the family crypt
at Thame Park. The Baroness had reckoned 50 years long enough to wait
interment. But the estate passed out of the family, her wishes went
unfulfilled, and her body remained there for all to see. During her
lifetime, and especially in her later years, she was known as the
"lady of the bountiful" in the area, championing good causes and being
particularly benevolent to those we would describe today as socially
disadvantaged. At Christmastime, her kindness to the poor amounted to 18
tons of coal, 1200 pounds of prime beef, 880 yards of flannel and 36 woolen
jerseys. She also showed her appreciation during the festive seasons to
the members of the Thame Chapel Choir. Each year, the choir man and his
wife and two of their children were invited to supper at her home. Before
leaving, each one was given a joint of beef weighing up to ten pounds in
weight. The wives were presented with Christmas pudding, and the children
had bags of sweets and fruit. It is odd that no portrait of her seems to exist.
But there are plenty more unusual facts left. There were always rumors of
buried treasure in Thame. In 1940 rumor became fact. Willocks
Mackenzie and his wife were walking with their dog along the riverbanks towards
Lemmett's hole. The banks were piled high with debris caused by the dredging of
the river bed. Something shiny caught Mackenzie's eye as he bent to
pick up a
stone to throw for his dog. But what Mackenzie found among the gravel on
that historic day were five gold rings and some silver coins which turned out to
be grouts. The items were thought to have come from the Prebendal, and
some linked them with the legend of the theft of treasure from the monastery.
They say the thief was being chased by a horseman who caught up with him at the
river. The thief dropped his booty and drowned in the struggle with his
would-be captor. The coroner declared that the treasure trove had come
from Thame abbey and was hidden in the river by an over zealous monk to stop it
from falling into the hands of the king's officers upon the dissolution.
The treasure is on display now at the Ashmolean Museum in Oxford. Two of the
rings from the treasure were said to be magical, and one ring was designed to
act as a reliquary of some kind, possibly to hold a fragment of the true
cross. They were quite commonplace in the 14th Century. One of
the magical rings had a toadstone in it--so called because it was supposed to
have come from the mouth of a toad! It was, in fact, a fossilized
tooth! The toadstone was supposed to make men more worthy. The other
magic ring was
supposed to change colour if it ever came near poison.
[ HISTORY OF THE PREBENDAL ] [ PREBENDAL PICTURES ] [ LIVING IN THE PREBENDAL ] [ GHOSTS 1 ] [ GHOSTS 2 ] [ THAME ] [ RESEARCH RESOURCES ] [ LINKS ] [ EMAIL ] [ DISCLAIMER ] [ MISC IMAGES ]
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